
Shorea robusta
Also known as sal, shala, sal dammar (the resin), Indian dammar, Shala, Sarja, Ashvakarna.
Shorea robusta, the sal, is a great deciduous timber tree that forms the dominant forests of the sub-Himalayan tract, the Gangetic plain, central India and the Eastern Ghats, sacred in Buddhist and Hindu tradition and the source of one of India's most important timbers. From wounds in the bark exudes a pale aromatic oleoresin, Rala or Sarjarasa, which Ayurveda uses as its foremost wound resin, melted into ointments, oils and fumigants, and takes internally in small amounts as an astringent for diarrhea and discharge. The bark and leaves are secondary drugs of the same astringent, cooling character.

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Ask HerbertA dirty, painful wound or ulcer with slough and discharge that needs cleaning, sealing and protection, dressed with the melted resin ointment
Deep cracked heels and fissures that bleed in dry cold weather, healed with a resin and ghee salve
Chronic loose stools with mucus and low grade bleeding in a hot, damp constitution
Weeping eczema between the fingers or behind the ears that cries out for a drying astringent
The record lists 6 contraindications; open the plate in the library to read them in full.
The Ayurvedic surgeon's use of Sarjarasa is the one that survives most strongly. Melted with ghee, sesame oil or beeswax, the resin makes the classical malahara for wounds, ulcers, burns, cracked heels, fissures and hemorrhoids: it cleans the base, seals the surface against air and flies, eases pain and hastens granulation, and it is the Rala in Gandhaka malahara and several wound oils.
Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: ruksha (dry), laghu (light). Dosha: pacifies kapha and pitta; may aggravate vata in excess. Karma: vranaropana (heals wounds); vranashodhana (cleans wounds); vedanasthapana (relieves pain); grahi (binds, antidiarrheal); stambhana (arrests discharge); raktastambhana (hemostatic); kushthaghna (treats skin disease); shothahara (reduces swelling); dahaprashamana (relieves burning); jvarahara (reduces fever); medohara (reduces fat); dhupana (fumigant, disinfects). Classical indications: vrana (wounds and ulcers); dagdha (burns); kushtha (skin disease); atisara (diarrhea); pravahika (dysentery); raktapitta (bleeding disorders); prameha (urinary disorders); karnaroga and badhirya (ear disease and deafness, resin in oil); shotha (swelling); arsha (hemorrhoids); yonisrava (vaginal discharge); medoroga (obesity). The oleoresin that exudes from the trunk, Rala or Sarjarasa, is the chief drug: melted into ointments and medicated oils for wounds, burns, fissures and ear disease, burned as a fumigant to disinfect wounds and sickrooms, and taken internally in small doses for diarrhea and discharge. The bark is given as kwatha and churna, the young leaves are applied as a poultice, and the seed fat is a food and salve base. Classical formulations: Sarjarasa malahara (resin ointment), Sarjarasadi taila, Gandhaka malahara (Rala component), Jatyadi taila (some versions), Pinda taila, Rala dhupa (fumigation), Shala twak kwatha, Shatadhauta ghrita with Rala (regional). Described in: Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Bhavaprakasha Nighantu, Dhanvantari Nighantu, Raja Nighantu, Kaiyadeva Nighantu, Ayurvedic Pharmacopoeia of India.
| Preparation | As written | Metric |
|---|---|---|
| Churna (resin) | 1-3 g powdered resin once or twice daily with honey or buttermilk | 1000-3000 mg |
| Kwatha (bark) | 50-100 mL bark decoction twice daily | 50-100 mL |
| Churna (bark) | 3-6 g powdered bark twice daily | 3000-6000 mg |
| Malahara, topical | 2-5 g resin ointment applied to the wound once or twice daily | 2000-5000 mg |
| Dhupana | 3-5 g resin burned for fumigation once daily | 3000-5000 mg |
Doses are reproduced from the sources for practitioners and are not a recommendation for any person.
Overview. Shorea robusta, the sal, is a great deciduous timber tree that forms the dominant forests of the sub-Himalayan tract, the Gangetic plain, central India and the Eastern Ghats, sacred in Buddhist and Hindu tradition and the source of one of India's most important timbers. From wounds in the bark exudes a pale aromatic oleoresin, Rala or Sarjarasa, which Ayurveda uses as its foremost wound resin, melted into ointments, oils and fumigants, and takes internally in small amounts as an astringent for diarrhea and discharge. The bark and leaves are secondary drugs of the same astringent, cooling character.
Clinical Notes. The Ayurvedic surgeon's use of Sarjarasa is the one that survives most strongly. Melted with ghee, sesame oil or beeswax, the resin makes the classical malahara for wounds, ulcers, burns, cracked heels, fissures and hemorrhoids: it cleans the base, seals the surface against air and flies, eases pain and hastens granulation, and it is the Rala in Gandhaka malahara and several wound oils.
Ayurvedic Profile. Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: ruksha (dry), laghu (light). Dosha: pacifies kapha and pitta; may aggravate vata in excess. Karma: vranaropana (heals wounds); vranashodhana (cleans wounds); vedanasthapana (relieves pain); grahi (binds, antidiarrheal); stambhana (arrests discharge); raktastambhana (hemostatic); kushthaghna (treats skin disease); shothahara (reduces swelling); dahaprashamana (relieves burning); jvarahara (reduces fever); medohara (reduces fat); dhupana (fumigant, disinfects).
Sal tree stands in 8 documented formulas in the library, among them Ayaskṛti, Karpūrādyarka, Elādi Ghṛta, Pariṇatakerikṣirādi Taila, Piṇḍa Taila, Paṅca Guṇa Taila.

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