Sal tree (Shorea robusta)
Shorea robusta
Ayurvedic Herbalism
Ayurvedic Herbalism

Sal tree

Shorea robusta

Also known as sal, shala, sal dammar (the resin), Indian dammar, Shala, Sarja, Ashvakarna.

CoolingDryingTaste: AstringentTaste: Sweet

Shorea robusta, the sal, is a great deciduous timber tree that forms the dominant forests of the sub-Himalayan tract, the Gangetic plain, central India and the Eastern Ghats, sacred in Buddhist and Hindu tradition and the source of one of India's most important timbers. From wounds in the bark exudes a pale aromatic oleoresin, Rala or Sarjarasa, which Ayurveda uses as its foremost wound resin, melted into ointments, oils and fumigants, and takes internally in small amounts as an astringent for diarrhea and discharge. The bark and leaves are secondary drugs of the same astringent, cooling character.

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Actions

VulneraryAntisepticAstringentHemostaticAnti-inflammatoryAnalgesic (topical)AntidiarrhealAntimicrobialAntioxidantProtective barrier (topical resin)

Indications what the tradition reached for it in

Specific indications

A dirty, painful wound or ulcer with slough and discharge that needs cleaning, sealing and protection, dressed with the melted resin ointment

Deep cracked heels and fissures that bleed in dry cold weather, healed with a resin and ghee salve

Chronic loose stools with mucus and low grade bleeding in a hot, damp constitution

Weeping eczema between the fingers or behind the ears that cries out for a drying astringent

Safety

The record lists 6 contraindications; open the plate in the library to read them in full.

In practice

The Ayurvedic surgeon's use of Sarjarasa is the one that survives most strongly. Melted with ghee, sesame oil or beeswax, the resin makes the classical malahara for wounds, ulcers, burns, cracked heels, fissures and hemorrhoids: it cleans the base, seals the surface against air and flies, eases pain and hastens granulation, and it is the Rala in Gandhaka malahara and several wound oils.

In Ayurveda

Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: ruksha (dry), laghu (light). Dosha: pacifies kapha and pitta; may aggravate vata in excess. Karma: vranaropana (heals wounds); vranashodhana (cleans wounds); vedanasthapana (relieves pain); grahi (binds, antidiarrheal); stambhana (arrests discharge); raktastambhana (hemostatic); kushthaghna (treats skin disease); shothahara (reduces swelling); dahaprashamana (relieves burning); jvarahara (reduces fever); medohara (reduces fat); dhupana (fumigant, disinfects). Classical indications: vrana (wounds and ulcers); dagdha (burns); kushtha (skin disease); atisara (diarrhea); pravahika (dysentery); raktapitta (bleeding disorders); prameha (urinary disorders); karnaroga and badhirya (ear disease and deafness, resin in oil); shotha (swelling); arsha (hemorrhoids); yonisrava (vaginal discharge); medoroga (obesity). The oleoresin that exudes from the trunk, Rala or Sarjarasa, is the chief drug: melted into ointments and medicated oils for wounds, burns, fissures and ear disease, burned as a fumigant to disinfect wounds and sickrooms, and taken internally in small doses for diarrhea and discharge. The bark is given as kwatha and churna, the young leaves are applied as a poultice, and the seed fat is a food and salve base. Classical formulations: Sarjarasa malahara (resin ointment), Sarjarasadi taila, Gandhaka malahara (Rala component), Jatyadi taila (some versions), Pinda taila, Rala dhupa (fumigation), Shala twak kwatha, Shatadhauta ghrita with Rala (regional). Described in: Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Bhavaprakasha Nighantu, Dhanvantari Nighantu, Raja Nighantu, Kaiyadeva Nighantu, Ayurvedic Pharmacopoeia of India.

Dosing as the sources wrote it

PreparationAs writtenMetric
Churna (resin)1-3 g powdered resin once or twice daily with honey or buttermilk1000-3000 mg
Kwatha (bark)50-100 mL bark decoction twice daily50-100 mL
Churna (bark)3-6 g powdered bark twice daily3000-6000 mg
Malahara, topical2-5 g resin ointment applied to the wound once or twice daily2000-5000 mg
Dhupana3-5 g resin burned for fumigation once daily3000-5000 mg

Doses are reproduced from the sources for practitioners and are not a recommendation for any person.

From the sources

Overview. Shorea robusta, the sal, is a great deciduous timber tree that forms the dominant forests of the sub-Himalayan tract, the Gangetic plain, central India and the Eastern Ghats, sacred in Buddhist and Hindu tradition and the source of one of India's most important timbers. From wounds in the bark exudes a pale aromatic oleoresin, Rala or Sarjarasa, which Ayurveda uses as its foremost wound resin, melted into ointments, oils and fumigants, and takes internally in small amounts as an astringent for diarrhea and discharge. The bark and leaves are secondary drugs of the same astringent, cooling character.

Clinical Notes. The Ayurvedic surgeon's use of Sarjarasa is the one that survives most strongly. Melted with ghee, sesame oil or beeswax, the resin makes the classical malahara for wounds, ulcers, burns, cracked heels, fissures and hemorrhoids: it cleans the base, seals the surface against air and flies, eases pain and hastens granulation, and it is the Rala in Gandhaka malahara and several wound oils.

Ayurvedic Profile. Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: ruksha (dry), laghu (light). Dosha: pacifies kapha and pitta; may aggravate vata in excess. Karma: vranaropana (heals wounds); vranashodhana (cleans wounds); vedanasthapana (relieves pain); grahi (binds, antidiarrheal); stambhana (arrests discharge); raktastambhana (hemostatic); kushthaghna (treats skin disease); shothahara (reduces swelling); dahaprashamana (relieves burning); jvarahara (reduces fever); medohara (reduces fat); dhupana (fumigant, disinfects).

In formulas

Sal tree stands in 8 documented formulas in the library, among them Ayaskṛti, Karpūrādyarka, Elādi Ghṛta, Pariṇatakerikṣirādi Taila, Piṇḍa Taila, Paṅca Guṇa Taila.

Often paired with

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