
Ficus religiosa
Also known as peepal, bodhi tree, pipal tree, Ashvattha, Pippala, Bodhidruma.
Ficus religiosa is the sacred fig or peepal, a large, long-lived tree of the mulberry family with heart-shaped leaves that end in a long drip tip. It is native to the Indian subcontinent and grows in every village, temple courtyard and roadside from the plains to the Himalayan foothills. In Ayurveda the tree is Ashvattha, and its bark is the cooling, astringent member of the Panchavalkala, the five fig barks used to stop bleeding, dry discharges and heal wounds. The bark, leaves, fruit, latex and aerial roots are all used, with the bark taking the lead.

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Ask HerbertA hot, flushed pitta patient with bleeding gums, mouth sores and a tendency to nosebleeds who needs a cooling astringent rather than a warming one
Chronic watery or bloody diarrhea with burning and thirst where the gut lining needs toning without adding heat
Persistent leukorrhea or a non-healing cervical erosion that responds to Panchavalkala sitz baths and douches
A wound or ulcer that weeps, stays red and refuses to close, needing a drying, cleansing wash before it can granulate
The record lists 5 contraindications; open the plate in the library to read them in full.
Reach for Ashvattha when a pitta or kapha picture shows leakage: bleeding, weeping, discharge or loose stool with heat behind it. The bark decoction is the workhorse. It is given internally for raktapitta and diarrhea with rice water or honey as the anupana, and used externally as a gargle for mouth ulcers and bleeding gums, as a sitz bath and douche for leukorrhea and cervical erosion, and as a wash for wounds.
Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: guru (heavy), ruksha (dry). Dosha: pacifies kapha and pitta; may aggravate vata in excess because of its dry, astringent nature. Karma: stambhana (checks discharge and bleeding); raktastambhana (hemostatic); vranaropana (heals wounds and ulcers); dahaprashamana (relieves burning); yonidoshahara (corrects vaginal and uterine disorders); mutrasangrahaniya (reduces excessive urination); kaphapittahara (reduces kapha and pitta); varnya (improves complexion); vrishya (supports fertility, fruit). Classical indications: raktapitta (bleeding disorders); prameha (urinary disorders including diabetes); vrana (wounds and ulcers); yonidosha (vaginal discharge and uterine disorders); atisara (diarrhea); daha (burning sensation); visarpa (spreading skin inflammation); mukhapaka (mouth ulcers); vandhyatva (infertility, fruit); raktatisara (bloody diarrhea). The stem bark is the principal drug, taken as churna or kwatha and used as a wash and paste for wounds and discharges. The tender leaves and dried fruit are used as churna, the latex is applied to cracked skin and warts, and the bark is one of the five barks of the Panchavalkala group used for douches, gargles and washes. Classical formulations: Panchavalkala kwatha, Nyagrodhadi churna, Nyagrodhadi kwatha, Ashvattha twak churna, Ashvattha phala churna. Described in: Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Bhavaprakasha Nighantu, Dhanvantari Nighantu, Raja Nighantu, Kaiyadeva Nighantu, Ayurvedic Pharmacopoeia of India.
| Preparation | As written | Metric |
|---|---|---|
| Churna (bark) | 3-6 g powdered bark twice daily with honey or rice water | 3000-6000 mg |
| Kwatha (bark) | 50-100 mL decoction twice daily | 50-100 mL |
| Churna (fruit) | 3-6 g powdered dried fruit daily with milk | 3000-6000 mg |
| Kwatha, topical | 100-200 mL strong decoction as gargle, wash or douche once or twice daily | 100-200 mL |
| Kalka, topical | 5-10 g leaf or bark paste applied locally | 5000-10000 mg |
Doses are reproduced from the sources for practitioners and are not a recommendation for any person.
Overview. Ficus religiosa is the sacred fig or peepal, a large, long-lived tree of the mulberry family with heart-shaped leaves that end in a long drip tip. It is native to the Indian subcontinent and grows in every village, temple courtyard and roadside from the plains to the Himalayan foothills. In Ayurveda the tree is Ashvattha, and its bark is the cooling, astringent member of the Panchavalkala, the five fig barks used to stop bleeding, dry discharges and heal wounds. The bark, leaves, fruit, latex and aerial roots are all used, with the bark taking the lead.
Clinical Notes. Reach for Ashvattha when a pitta or kapha picture shows leakage: bleeding, weeping, discharge or loose stool with heat behind it. The bark decoction is the workhorse. It is given internally for raktapitta and diarrhea with rice water or honey as the anupana, and used externally as a gargle for mouth ulcers and bleeding gums, as a sitz bath and douche for leukorrhea and cervical erosion, and as a wash for wounds.
Ayurvedic Profile. Rasa: kashaya (astringent), madhura (sweet). Virya: sheeta (cooling). Vipaka: katu (pungent). Guna: guru (heavy), ruksha (dry). Dosha: pacifies kapha and pitta; may aggravate vata in excess because of its dry, astringent nature.
Sacred fig stands in 9 documented formulas in the library, among them Sārivādyāsava, Maha Yogarāja Guggulu, Vidāryādi Ghṛta, Nārāyaṇa Taila, Marma Guṭikā, Abhraka Bhasma.

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